Australia’s British Genocide the fight for freedom & List of massacres of the Indigenous Australians & Documentary

This list of massacres of Indigenous Australians details groups of Aboriginal people that were killed after the British colonisation of Australia of 1788. These events were a fundamental element of the frontier wars.[1]

Recent research efforts are attempting to map the massacres, based on information derived from the reporting of ‘Violence on the Australian Colonial Frontier, 1788-1960’ undertaken by the Australian Research Council.[2][3][1] Using defined criteria the University of Newcastle researchers have mapped 250 massacre sites in stage 1 of the project, the period up to 1930,[4] now rendered as an interactive online resource[5][6]

The following list tallies a few of the better documented massacres of Aboriginal Australians, which took place mainly during the colonial period. This list is incomplete; you can help by expanding it.

frontier massacres on record


  • Major outbreak of smallpox kills large numbers of indigenous Australians between Hawkesbury River, Broken Bay, and Port Hacking. Dr Seth Carus[7] (2015) states: “Ultimately, we have a strong circumstantial case supporting the theory that someone deliberately introduced smallpox in the Aboriginal population.”[8]


  • July 1791 Governor Arthur Phillip wrote in his own journal that he granted 27 ex-convicts allotments of land at Prospect Hill and The Ponds. He gave them muskets which were utilised to shoot at Aborigines in the area. In retaliation, some of the British huts were burnt down. Arthur Philip then deployed soldiers to the area who “dispersed” about 50 Aborigines. Furthermore, as the allotments of land were separated by bushland which helped in “concealing the natives”, the Governor ordered the woods to be cleared so that the “natives could find no shelter”.[9]
  • April 1794 At Toongabbie an armed party of settlers pursued a group of Aborigines who were taking corn from the settlers’ farms. They killed four, bringing back the severed head of one as proof of their exploits.[10]
  • September 1794 British settlers in the Hawkesbury River area killed seven Bediagal people in reprisal for the theft of clothing and provisions.[11] Some of the surviving children of this raid were taken by the settlers and detained as farm labourers. One boy, who was considered a spy, was later dragged through a fire, thrown into the river and shot dead.[12]
  • May 1795 Conflict in the Hawkesbury region continued and following the alleged killing of two settlers, Lieutenant Governor William Paterson ordered two officers and 66 soldiers to:

destroy as many as they could meet the hope of striking terror, to erect gibbets in different places, whereon the bodies of all they might kill were to be hung …

Seven or eight Bediagal people were killed.[13][14] A crippled man, some children and five women (one being heavily pregnant) were taken to Sydney as prisoners. One of the women and her baby had serious gunshot wounds. The child died not long after as did the newborn baby of the pregnant woman.[15]

  • September 1795 In the lower parts of the Hawkesbury, British settlers conducted an armed expedition against local Aborigines killing five and taking a number prisoner, again including a badly wounded child.[16]
  • March 1797 After Aborigines killed two British settlers, a large punitive expedition was organised which surprised and dispersed a native camp of about 100 people. The armed group then returned to Parramatta to rest. Pemulwuy, a noted Aboriginal resistance leader of the early frontier, followed them into the town demanding vengeance for the dispersal. A skirmish (known as the Battle of Parramatta) then occurred between Pemulwuy’s group and a collection of British soldiers and settlers. One of the settlers was injured but at least five Aborigines were shot dead with many more wounded, including Pemulwuy. An unknown number of Aborigines were killed in the initial dispersal which led up to the battle.[17]
  • March 1799 Henry Hacking was ordered by Governor John Hunter to investigate claims of British sailors being trapped by Aborigines at the mouth of the Hunter River to the north of the colony. Hacking encountered a group of Awabakal people on the south side of the river who informed him that the sailors had left earlier on foot, endeavouring to walk back to Sydney. Hacking didn’t believe them and became agitated, shooting dead four Awabakal men. The sailors later arrived in Sydney having walked the distance to return.[18]


  • 1816. Appin massacre. New South Wales Governor Macquarie sent soldiers against the Gundungurra and Dharawal people on their lands along the Cataract River, a tributary of the Nepean River (south of Sydney), in reprisal for violent conflicts with white settlers (in which several died) in the adjoining Nepean and Cowpastures districts, during a time of drought.[19] The punitive expedition split in two at Bent’s Basin, with one group moving south-west against the Gundungurra, and the other moving south-east against the Dharawal. This latter group came upon Cataract Gorge, where the soldiers used their horses to force men, women and children to fall from the cliffs of the gorge, to their deaths below.[20][21]:7 On April 17, around 1 am soldiers arrived at a camp of Dharawal people at Appin. Captain Willis from the party of soldiers wrote:

The fires were burning but deserted. A few of my men heard a child cry […] The dogs gave the alarm and the natives fled over the cliffs. It was moonlight. I regret to say some (were) shot and others met their fate by rushing in despair over the precipice. Fourteen dead bodies were counted in different directions.[22]


  • 1824. Bathurst massacre. Following the killing of seven Europeans by Aboriginal people around Bathurst, New South Wales, and a battle between three stockmen and a warband over stolen cattle which left 16 Aborigines dead, Governor Brisbane declared martial law to restore order and was able to report a cessation of hostilities in which ‘not one outrage was committed under it, neither was a life sacrificed or even Blood spilt’. Part of the tribe trekked down to Parramatta to attend the Governor’s annual Reconciliation Day.[23][24]
  • 1827. 12 Gringai aborigines were shot dead for killing in reprisal a convict who had shot one of their camp dogs dead. [25]


  • 18 December 1832. Joseph Berryman, overseer at Sydney Stephen’s Murramarang land acquisition near Bawley Point, shot dead four Aborigines in retaliation for the spearing of some cattle. Of those shot, two were an elderly couple and another was a pregnant woman.[26]
  • 1833-4. Convincing Ground massacre Wiping out a clan, up to 200 Gunditjmara people were shot as they fought to assert their land food rights against whalers near present-day Portland, Victoria. Only Pollikeunnuc and Yarereryarerer survived to tell the story to George Augustus Robinson, the ‘Protector’ of Aborigines.[27][better source needed]
  • 1835. Settlers from the Williams Valley are said in a late report (1922) to have surrounded a Gringai camp and forced them all over a cliff. [25]

A surviving band of the same group was hunted down and killed at the Bowman River. Unburied, their bones could be seen there for years.[28]

  • 11 July 1835. The expedition team of Thomas Mitchell, during their journey to the Darling River, fatally shot at least four Aborigines after an argument over the bartering of a teapot for the sexual services of an Aboriginal woman escalated into violence. One of those shot dead was a woman carrying a baby on her back. The casualties from this encounter were probably much higher as it involved five British men shooting at a tribe of Aborigines as they tried to flee by swimming across the river. Mitchell attempted to downplay the collision by saying that the sustained shooting occurred “without much or any effect”.[29]
  • 27 May 1836. Thomas Mitchell was again involved in a massacre of Aboriginal people, this time along the Murray River. Mitchell felt threatened by a group of around 150 Aborigines and divided his expedition team into two groups with about 8 men in each group. The first group drove the Aborigines to the river forcing them with gunfire to enter the water in order to attempt escape. The second group of armed men then reunited with the first and commenced firing at the Aborigines as they swam across the river. For around 5 minutes, 16 men fired approximately eighty rounds of ammunition at the fleeing Aborigines.[30] It was claimed that a maximum of eleven people were shot dead, although this is almost certainly an underestimation. A government inquiry was organised into the massacre after Mitchell published his account of the incident, but little consequence came of it.[31] Mitchell subsequently named the area where the shootings occurred Mount Dispersion.[32]
  • 26 January 1838. The Waterloo Creek massacre, also known as the Australia Day massacre. A New South Wales Mounted Police detachment, despatched by acting Lieutenant Governor of New South Wales Colonel Kenneth Snodgrass, attacked an encampment of Kamilaroi people at a place called Waterloo Creek in remote bushland.[33] Official reports spoke of between 8 and 50 killed.[34] The missionary Lancelot Threlkeld set the number at 120 as part of his campaign to garner support for his Mission.[35] Threlkeld later claimed Major Nunn boasted they had killed 200 to 300 black Australians, a statement endorsed by historian Roger Milliss.[36] Other estimates range from 40 to 70.[37]
  • 1838. Myall Creek massacre – 10 June: 28 people killed at Myall Creek near Inverell, New South Wales. This was the first Aboriginal massacre for which white European and black African settlers were successfully prosecuted. Several colonists had previously been found not guilty by juries despite the weight of evidence and one colonist found guilty had been pardoned when his case was referred to Britain for sentencing. Eleven men were charged with murder but were initially acquitted by a jury. On the orders of the Governor, a new trial was held using the same evidence and seven of the eleven men were found guilty of the murder of one Aboriginal child and hanged. In his book, Blood on the Wattle, journalist Bruce Elder says that the successful prosecutions resulted in pacts of silence becoming a common practice to avoid sufficient evidence becoming available for future prosecutions.[38] Another effect, as one contemporary Sydney newspaper reported, was that poisoning Aboriginal people became more common as “a safer practice”. Many massacres were to go unpunished due to these practices,[38] as what is variously called a ‘conspiracy’, ‘pact’ or ‘code’ of silence fell over the killings of Aboriginal people.[39][40][41]
  • 1838. In about the middle of the year at Gwydir River. A war of extirpation, according to local magistrate Edward Denny Day, was waged all along the Gwydir River in mid-1838. ‘Aborigines in the district were repeatedly pursued by parties of mounted and armed stockmen, assembled for the purpose, and that great numbers of them had been killed at various spots’.[42]
  • 28 November 1838. Charles Eyles, William Allen and James Dunn (employees of Gwydir River squatter Robert Crawford) shot dead nine Gamilaraay people just east of present-day Moree. They attempted to burn and bury the remains but these were found a couple of months later. All three men had warrants out for their arrest but the Attorney-General, John Hubert Plunkett, elected not to take the case to trial, ending any possibility of prosecution.[43]
  • 1838. In July 1838 men from the Bowman, Ebden and Yaldwyn stations in search of stolen sheep shot and killed 14 Aboriginal people at a campsite near the confluence of the Murrumbidgee and Murray Rivers in New South Wales.[44]


  • June 1841. Major Henry Robert Oakes, the Crown Lands Commissioner for the Macleay River District was returning from an overland expedition to the Clarence River with his Border Police troopers, when they encountered some strong Aboriginal resistance. Around 20 Aboriginals were killed and a Government enquiry was proposed.[45] Oakes’ paramilitary brigade had previously shot dead at least three Aboriginals at Mr. Foster’s nearby pastoral run in the preceding year.[46]
  • 27 August 1841. The Rufus River massacre, various estimates – between 30-40 deaths.[47]
  • 1842, Evans Head massacre or ‘Goanna Headland massacre’, the 1842/1843 European squatters & sawyers massacre of 100 Bundjalung nation tribes people at Evans Head, was variously said to have been in retaliation for the killing of ‘a few sheep’, or the killing of ‘five European men’ from the 1842 ‘Pelican Creek tragedy’ [48]:75–78
  • From 1838 to 1851, during the spread of pastoral stations along the Macleay River, it is estimated that some 15 massacres took place of the Indigenous peoples of this Djangadi area.[49]
  • 29 November 1847. Kangaroo Creek poisoning. Thomas Coutts deliberately gave poisoned flour to Aboriginals living at Kangaroo Creek, south of Grafton. Twenty-three people died in agony and Coutts was sent for trial in Sydney, but the strong evidence against him was deemed insufficient for the trial to proceed.[50]
  • April 1849. Frederick Walker and his newly formed Native Police troopers shot dead 5 Aboriginals on the Darling River 100 km south of Bourke.[51]
  • 1849. Massacre of Muruwari people at Hospital Creek in Brewarrina district in retribution for a suspected killing of a white stockman.[52]
  • 1849. Massacre of Aboriginal people at Butchers Tree near Brewarrina, along the Barwon River, and on the Narran River.[52]



  • June 7, 1895. John Kelly killed six Aboriginals at Fernmount near Bellingen by giving them rum poisoned with aconite tincture. He was charged with manslaughter, but was found not guilty and discharged.[54]


(formerly Van Diemen’s Land)


  • 1804. Conflicting evidence of eyewitnesses indicated that either three Aboriginal Tasmanians were killed or “a great many were slaughtered and wounded” on 3 May 1804 at Risdon Cove when a large number came upon the 75-80 colonists there.[55][56][57]


  • 1828. On 10 February – Cape Grim massacre, Cape Grim, Van Diemen’s Land. Four shepherds of the substantial Van Diemen’s Land Company ambushed and killed 30 Pennemukeer Aboriginal people. Company men had killed another 12 Aboriginals only days earlier.[58][59][60]
  • 1828–1832 The Black War in Van Diemen’s Land refers to a period of intermittent conflict between the British colonists, whalers and sealers (including those of the American sealing fleet) and Aborigines in the early years of the 19th century. The conflict has been described as a genocide resulting in the elimination of the full-blood Tasmanian Aboriginal population which had numbered somewhere between 1,500 and 22,000 prior to colonisation.[61][62]: There are currently some 20,000 individuals who are of Tasmanian Aboriginal descent.



  • 183334. Convincing Ground massacre of Gunditjmara: On the shore near Portland, Victoria was one of the largest recorded massacres in Victoria. Whalers and the local Kilcarer clan of the Gunditjmara people disputed rights to a beached whale carcass.[63] Reports vary with from 60 to 200 Aborigines killed, including women and children.[64] An 1842 report on the incident notes that the Gunditjmara people believed that only two members of the Kilcarer clan survived.[65]
  • 1838. Up to 100 Aboriginal people were killed in reprisals carried out in response to the Faithful Massacre.[66] On 11 April, by the Broken River at Benalla, a party of some 18 men, in the employ of George and William Faithful, were searching out new land to the south of Wangaratta for their livestock. According to Judith Bassett,[67] some 20 Aborigines attacked (according to one recent account, possibly as a reprisal for the killing of several Aboriginal people at Ovens earlier by the same stockmen) and at least one Koori and eight Europeans died.[68] This was long known locally as the Faithfull Massacre though Chris Clark argues that ‘there is no reason to view this incident as anything other than a battle which the Aborigines won’.[69] It also seems they were camping on a ground reserved for hunting or ceremonies. Reprisals occurred at Wangaratta on the Ovens River, at Murchison (led by the native police under Dana and in the company of the young Edward Curr, who could not bring himself to discuss what he witnessed there other than to say he took issue with the official reports). Other incidents were recorded by Mitchelton and Toolamba. This “hunting ground” would have been a ceremonial ground probably called a ‘Kangaroo ground’. Hunting grounds were all over so not something that would instigate an attack. The colonial government decided to “open up” the lands south of Yass after the Faithful Massacre and bring them under British rule. This was as much to try and protect the Aboriginal people from reprisals as to open up new lands for the colonists.[citation needed]
  • 1839. In about May–June of that year the Campaspe Plains massacre, Campaspe Creek, Central Victoria, killing Daung Wurrung and Dja Dja Wurrung people. In May 1839, Daung Wurrung killed two shepherds in reprisal for the murder of three Daung the previous month. An armed party of settlers led by station owner Charles Hutton killed up to 40 Daung at a campsite near Campaspe Creek. The following month, Hutton led an armed party of police who killed six Dja Dja Wurrung at another camp. All six had been shot in the back while fleeing. The Assistant Protector of Aborigines for the region, described the massacre as “a deliberately planned illegal reprisal.”[70]
  • 1839. In about the middle of the year, the Murdering Gully massacre near Camperdown, Victoria was carried out by Frederick Taylor and others in retaliation for some sheep being killed on his station by two unidentified Aborigines. The Tarnbeere Gundidj clan of the Djargurd Wurrung people, around 35-40 people, was wiped out. Public censure led to Taylor’s River being renamed Mount Emu Creek and, fearing prosecution for the massacre, in late 1839 or early 1840 Taylor fled to India. Of particular note for this massacre is the extent of oral history, first hand accounts of the incident, the detail in settler diaries, records of Weslayan missionaries, and Aboriginal Protectorate records.[71]


  • 1840. On 6 February, James Dredge, the Assistant Protector responsible for the Goulburn District of the Port Phillip Aboriginal Protectorate, was told by several Nattarak balug that three Barrabul (Wadawurrung bulag) had been shot by some soldiers for stealing sheep.[72]
  • 1840-50. The Gippsland massacres which saw the population of Kurnai reduced from 2,000 to 131 in 13 years from 1840. Between 250 and 1,000 Indigenous Australians were indiscriminately murdered in a deliberate process of annihilation.[73]
  • 1840. On 8 March. Known as the Fighting Hills massacre, the Whyte brothers massacred, according to various estimates, from 20 to 51 [74][75] Jardwadjali men, women, and children on the Konongwootong run near Hamilton, Victoria. Aboriginal tradition puts the death toll as high as 80.[76] [77]
  • 1840 The Fighting Waterholes massacre was the second massacre by the Whyte brothers, coming only months after the Fighting Hills Massacre. Over 40 Konongwootong Gunditj aboriginals killed near Konongwootong Reservoir (then Denhills Creek). [78][79]

From the Gippsland Guardian newspaper:

“We counted sixty-nine victims, including some half dozen or so that were not quite dead, but these we put out of their misery with the butt-end. The blacks carried off a few wounded ones but as we fired at the body we pretty well spoilt them all as we hit”. [80]

  • 1843. The Warrigal Creek massacre, amounting to 100-150 Aboriginal people.[81][82]
  • 1846. George Smythe’s surveying party shot in cold blood from 7 to 9 Aboriginal people, all but one women and children, at Cape Otway.[83]
  • 1847. Chief protector George Augustus Robinson noted in his journal that two aboriginals were killed at or near Anderson and Mill’s public house near Buningyong.[84]

Western Australia


  • 1830. Fremantle The first official “punishment raid” on Aboriginal people in Western Australia, led by Captain Irwin took place in May 1830. A detachment of soldiers led by Irwin attacked an Aboriginal encampment north of Fremantle in the belief that it contained men who had “broken into and plundered the house of a man called Paton” and killed some poultry. Paton had called together a number of settlers who, armed with muskets, set after the Aboriginal people and came upon them not far from the home. “The tall savage who appeared the Chief showed unequivocal gestures of defiance and contempt” and was accordingly shot. Irwin stated, “This daring and hostile conduct of the natives induced me to seize the opportunity to make them sensible to our superiority, by showing how severely we could retaliate their aggression.” In actions that followed over the next few days, more Aboriginal people were killed and wounded.[85][86]
  • 1834. Pinjarra massacre, Western Australia: Official records state 14 Aboriginal people killed, but other accounts put the figure much higher, at 25 or more.[87][88][89]
  • 1836. August, Lieutenant Bunbury[90] after killings in the York area, tracked one wounded Aboriginal man into the bush and shot him through the head. Bunbury also recorded the names of another 11 Aboriginal men he killed during this period. Settlers to the district collected ears of Aboriginal men slain.[91]


  • 1841. On 27 August an extensive massacre at Lake Minimup in Western Australia, led by Captain John Molloy who “gave special instructions that no woman or child should be killed, but that no mercy should be offered the men. A strong and final lesson must be taught the blacks. … The white men had no mercy. The black men were killed by dozens, and their corpses lined the route of march of the avengers.”[92]


  • 5 June 1854. The commanding officer of the Western Australian native police, John Nicol Drummond, together with a large group of station hands from nearby property holdings conducted a massacre of the resisting Aboriginals from the Greenough area, with Drummond and his force attacking their refuge at Bootenal swamp. Follow up raids occurred on the Aboriginals living on the Irwin, Bowes and Chapman Rivers around Geraldton.[93]



  • 1887. Halls Creek. Mary Durack suggests there was a conspiracy of silence about the massacres of Djara, Konejandi and Walmadjari peoples about attacks on Aboriginal people by white gold-miners, Aboriginal reprisals and consequent massacres at this time. John Durack was speared, which led to a local massacre in the Kimberley.


  • 1893. Behn River. After an affray in which 23 Aboriginals were shot and a policeman speared, a punitive expedition was launched in which another 30 Aboriginals were shot to “teach them a lesson” and instill fear of the white man into the Indigenous population as a whole.[96]:112
  • 1890–1926. Kimberley region – The Killing Times – East Kimberleys: During what the colonial government called “pacification”, recalled as “The Killing Times”, a quarter of Western Australia’s police force was deployed in the Kimberley where only 1% of the white population dwelt.[97] Violent means were used to drive off the Aboriginal tribes, who were hounded by police and pastoralists alike without judicial protection.[98] The Indigenous peoples reacted with payback killings. Possibly hundreds were killed in the Derby, Fitzroy Crossing and Margaret River area, while Jandamarra was being hunted down.[99] Reprisals, and the “villainous effects” of settler policy left the Kimberley Aboriginal people decimated.[100] Massacres in retaliation for attacks on livestock are recorded as late as 1926.[101] The Gija people alone recall 10 ten mass killings for this period.[102]

South Australia




  • 1842. 50 or more killed in the Whiteside poisoning. Settlers poisoned at least 50 Aboriginal people to death in the Brisbane valley in 1842[107]
  • 1842. 30-60 or more killed in the Kilcoy poisoning. On the outskirts of Kilcoy Station owned by Sir Evan MacKenzie, 30-60 people of the Kabi Kabi died from eating flour laced with strychnine and arsenic.[108] In an 1861 enquiry into Aboriginals and the Native Police, Captain John Coley referred to this poisoning and claimed that further action against these local Aboriginals also included shooting which resulted in more deaths. He also confirmed that “strychnine goes by the name of Mackenzie among the blacks”. Evan MacKenzie received only a caution from John Plunkett, the Attorney-General of New South Wales, for this well reported massacre.[109]
  • 26 November 1848. 3 Aboriginal women and one child were murdered at Canning Creek by a posse of seven white men.[110]
  • 1849. Perhaps more than 100 killed in the Upper Burnett. The murder of the Pegg brothers, two adolescent employees at Foster and Blaxland Gin Gin station in June, was avenged in a large-scale punitive expedition with ‘over 50 station-hands and squatters’ catching up with ‘more than a 100 myals’ camped at the mouth of Burnett River allegedly on the ground of the later ‘Cedar’ sugar plantation or Gibson’s Cedars Estate. No numbers were made but the ‘affray’ was later described as ‘one of the bloodiest in Queensland frontier history’.[111]
  • 1849. Unknown numbers killed on the Balonne and Condamine. By 1849 clashes between Aboriginal people and settlers occurred on the Balonne and Condamine Rivers of Queensland.[52]


  • 1850. Hundreds allegedly killed near Paddy Island in the Burnett River. A large-scale punitive expedition was formed following the alleged murder of Gregory Blaxland junior at Gin Gin station in August of that year – by settlers from Walla, Tenningering, Yenda, Wetheron, Monduran, Kolonne, Eureka, Ideraway, Baramba, Boonara and Boubyjan stations. Both William Henry Walsh and Sir Maurice Charles O’Connell is known to have participated in this expedition and Walsh later revealed some details during a parliamentary debate in Queensland some two decades later. They caught up with a large party of Aborigines near Paddy’s Island at the mouth of the Burnett River and a major skirmish took place resulting in “hundreds” of Aborigines being shot down’. The number 200 has been mentioned.[112]
  • January 1856. After local Aboriginals had killed five station-hands at Mount Larcombe on Boxing Day 1855, several punitive missions were conducted by Native Police augmented with armed settlers. Lieutenant John Murray of the Native Police led these reprisals. A group of around 250 Aboriginals residing in the area were tracked down and surrounded at a creek near the modern day township of Raglan. At dawn, just as the group of men, women and children were awakening, they were ambushed and many shot dead. Hourigan’s Creek at Raglan is named after the trooper who fired the first shots. Those who survived were again hunted down to the coast at Keppel Bay and either shot or driven into the sea.[113] A third indiscriminate reprisal was made with the armed assistance of the Archer brothers of Gracemere upon another group of Aboriginals who were chased north of the Fitzroy River and of whom fourteen were killed.[114] A former resident of Raglan remembered how the garden edging at the Raglan pastoral property was decorated with the skulls of shot Aboriginals.[115]
  • 1857–1858. Hundreds killed in retaliation for the Hornet Bank massacre. Massacre of the Yeeman tribe and numerous attacks on many others following the attack on the Fraser family and their employees at Hornet Bank station. In the early hours of the 27 October 1857, members of the Yeeman tribe attacked the Fraser’s Hornet Bank Station in the Dawson River Basin in Queensland killing 11 men, women and children in retaliation for the deaths of 12 members shot for spearing some cattle and the deaths of an unknown number of Yeeman nine months earlier who had been given strychnine laced Christmas puddings by the Fraser family. Following the deaths of his parents and siblings, William Fraser, who had been away on business, began a campaign of extermination that eventually saw the extinction of the Yeeman tribe and language group. Fraser is credited with killing more than 100 members of the tribe with many more killed by sympathetic squatters and policemen. By March 1858 up to 300 Yeeman had been killed. Public and police sympathy for Fraser was high, and he gained a reputation as a folk hero throughout Queensland.[38][116]


  • 7 March 1860. Lieutenant Carr and his troopers of the Native Police shot dead 15 Aboriginals at Bendemere just north of Yuleba. Carr had tracked down and surrounded their camp containing around 100 people because the local squatter, William Sim, complained that they were “annoying the shepherds and demanding rations.” Upon seeing the troopers they threw their nulla-nullas at them, to which Carr responded with sustained gunfire for over an hour.[117]
  • early 1860s. “Water view”, North Bundaberg, at least 15 to 20 Aborigines killed in a dispersal by Native Police. The co-founder and proprietor of Colanne Station (Kolan) Nicholas Edward Nelson Tooth (1843–1913) in 1895 wrote about finding of numerous remains from Native Police dispersal

Two or three of us were one day looking for ebony wood (for stockwhip handles) when we suddenly came on a heap of human bones, among which were 15 or 20 skulls … At first we thought it was an old burying place of the blacks, but I afterwards learnt from a black that it was the spot where the native police had come upon a large camp of blacks and dispersed them.[118]

  • 10 February 1861. Lieutenant Rudolph Morisset led a Native Police squad which shot dead 6-8 Aboriginals including old men at Manumbar.[119]
  • 1861. Central Highlands. Between October and November 1861, police and settlers killed an estimated 170 Aboriginal people in what was then known as the Medway Ranges following the killing of the Wills family.[44] Native Police shooting into an aboriginal camp at the Nogoa River on 26 October 1861, estimated they shot from 60 to 70 dead before running out of ammunition.
  • July 1865. Native troopers ambushed a Darumbal ceremonial gathering outside Rockhampton and shot dead 18 Aborigines, and then set fire to their corpses.[120]
  • 1867. Goulbolba Hill Massacre, on John Arthur Macartney’s St Helens Station Central Queensland: large massacre in 1866 or early 1867 involving men, women and children. This was claimed to be the result of settlers pushing Aboriginal people out of their hunting grounds and the Aboriginal people being forced to hunt livestock for food.[121] A party of Native Police, allegedly under Frederick Wheeler, who had a reputation for violent repressions, was sent to “disperse” this group of Aboriginal people, who were “resisting the invasion”. He is supposed to have also mustered up a force of 100 local whites. Alerted to Wheeler’s presence by a native stockman, the district’s Aboriginal people hid in caves on Goulbolba Hill. According to eyewitness testimony taken down from one local white in 1899 (thirty years after the event), that day some 300 Aboriginal people, including all the women and children, were shot dead or killed by being herded into the nearby lake for drowning.[122][123] Goulbolba Hill is now known as Mount Gobulba on the north side of Lake Maraboon near the town of Emerald; however the present Lake Maraboon was created in 1968 by the construction of the Fairbairn Dam.[124][125]
  • 12 July 1867. A Native Police detachment under the command of Sub-Inspector Aubin conducted an early morning shooting raid upon a peaceful camp of Aboriginals located at the Morinish goldfields. Seven people were killed including children and an old man, with others severely wounded.[126] Although Sub-Inspector Aubin was forced to resign, he faced no public inquiry or any further legal action.[127]
  • 1867. The Leap Massacre at Mt Mandarana, near Mackay. The massacre of large group of 200 Aboriginal men, women and children from the north side of the Pioneer River, took place after being pursued by a Queensland Native Police Force, led by Sub-Inspector Johnstone, in April 1867. The group was camping on Balnagowan pastoral lease (just to the south of The Leap), where cattle had been speared in February 1867 and had sought refuge in caves at the top of the mountain. They were forced to jump off a cliff on Mount Mandarana of several hundred feet, rather than be face the carbines of the Native Police Force.[128]


  • c. 1872. Over 200 killed by Native Police at Skull Hole on the head of Mistake Creek, Bladensburg Station (near Winton) Central Queensland. In 1888, the visiting Norwegian scientist Carl Lumholtz recalled how he in about 1882-84 “was shown” at Bladensburg “a large number of skulls of natives who had been shot by the black police” some years earlier. in 1901 P. H. F Mackay wrote an article to The Queenslander citing one witness and participant in this dispersal – the later property manager Hazelton Brock – who classified the incident as “the Massacre of the Blacks” and stated that it took place at the Skull Hole on Mistake Creek. Thus two unrelated sources give evidence and details (notably with reports of forensic evidence in both cases) of at least one large-scale dispersals at Bladensburg some time about 1877–1879. It was “one of the most blood curdling sights I ever saw” Hazelton Brock is supposed to have stated. Both sources describe it as connected to an Aboriginal attack on a bullock wagon during which one man was ‘murdered’. The dispersal was headed by Acting Sub-inspector Robert Wilfred Moran (1846–1911) and his troopers and a group of settlers headed by George Fraser – 14 men in all – and the target was a large camp with hundreds of blacks in the “Skull Hole” in “the Forsyth Ranges on the head of Mistake Creek.” Hazelton Brock is cited for the statement that over 200 blacks were killed.[129]
  • 1873. The Battle Camp collision, Far North Queensland in about December 1873 supposedly took the life of a number of Aborigines. The event took place during the first rush of miners travelling from the Endeavour River to the Palmer river in about November or December 1873. In an article in the Queenslander‘s Sketcher in December 1875, one digger recalled the Palmer rush two years earlier. One morning he and his party had, he told: …passed ‘Battle camp’ … It was here the blacks of the interior first re-ceived their ‘baptism of fire;’ where they first became acquainted with the death-dealing properties of the mysterious weapon of the white man;…Here and there a skull, bleached to the whiteness of snow, with a round bullet-hole to show the cause of its present location…[130]
  • 1874-75. Blackfellow’s Creek, Far North Queensland. A letter from a miner dated “Upper Palmer River April 16, 1876”, describes his camp at a place known locally as “Blackfellows creek”. He explained, leaving very little doubt as to its appearance, that: “…To my enquiry as to why it was so named, the answer is that not long since ‘the niggers got a dressing there’ – whatever that may mean; possibly a bright coloured shirt apiece, for decency’s sake. There have been, certainly, ‘dressings’ of another sort dealt out in this part of the country to the blacks,…. Be that as it may, however, the Golgotha on which we are at present camped would well repay a visit from any number of phrenological students in search of a skull, or of anatomical professors in want of a ‘subject.'”[131]
  • 1878. “Dispersing the mob”. A total of 75 dead or dying was counted after just one Native Police “dispersal”, most likely somewhere in the Cook district in Far North Queensland. In the January 1879 issue of Brisbane Daily News, the highly acclaimed editor Carl Feilberg, recorded the numbers of killed during a dispersal in the far north (most likely Cook district) saying “A gentleman, on whose words reliance can be placed, has stated that after one of these raids he has counted as many as seventy-five natives dead or dying upon the ground. Of course the official returns will report the aboriginal race to be fast dying out.”[132]
  • 1879 Selwyn Range, North-West Queensland. It has been estimated that a total of 300 Aborigines (supposedly of the Kalkadoon tribe) were shot in a series of Native Police and settler “dispersals” ending in the Selwyn Ranges. It was retaliation supposedly on the Kalkadoon tribe following the alleged “murder” of the squatter Bernard Molvo and his men James Kelly, “Harry” or Henry Butler and “Tommy” or Thomas Holmes who was killed while in the process of forming a station at Suleiman Creek (this event was called the ‘Woonamo massacre’ as the bodies of the victims was found in the ‘Wonomo billabong’ at Sulieman Creek). Luke Russell, the manager of Stanbook station, Alexander Kennedy and later Sub-inspector Ernest Eglington and his troopers were all involved in a series of retaliations culminating in the Selwyn Range. Robert Clarke estimated in 1901 that a total of 300 was shot.[133]
  • 1879. 28 Aboriginal men shot and drowned at Cape Bedford, Cook district Far North Queensland: Cape Bedford massacre on 20 February 1879 – taking the lives of 28 Aborigines of the Guugu-Yimidhirr tribe north of Cooktown – Cooktown based Native Police Sub-inspector Stanhope O’Connor with his troopers, Barney, Jack, Corporal Hero, Johnny and Jimmy hunted down, subsequently “hemmed in” a group of Guugu-Yimidhirr Aborigines in “a narrow gorge”, north of Cooktown on, “of which both outlets were secured by the troopers. There were twenty-eight men and thirteen gins thus enclosed, of whom none of the former escaped. Twenty-four were shot down on the beach, and four swam out to the sea” never to be seen again.[134]


  • 1884. Battle Mountain: 200 Kalkadoon people killed near Mount Isa, Queensland after a Chinese shepherd had been “murdered.”[135]:171–2
  • 1884-85 The Coppermine massacres in the hinterland of Darwin, around the Daly River.[136]
  • 1888. Diamantina River district in south west Queensland. A killing of a station cook near Durrie on the Diamantina in 1888 led to a reported attack by a party of the Queensland Native Police led by sub-inspector Robert Little. The attack was timed to coincide with an assembly of young Aborigines around the permanent waters of Kaliduwarry. Great gatherings of Aboriginal youth were held at Kaliduwarry on the Eyre Creek on a regular basis and attracted youths from as far away as the Gulf of Carpentaria to below the Flinders Ranges in South Australia. Perhaps as many as two hundred Aborigines might have been killed on this occasion.[137]

Northern Territory


(then part of New South Wales)

  • 29 December 1827 Captain Henry Smyth of the 39th Regiment of the British Army, Commandant of the British military outpost at Fort Wellington on the Cobourg Peninsula ordered a punitive mission against the local Iwaidja. A party of three armed convicts and three soldiers conducted an early morning raid on the native camp near to a beach on the Bowen’s Straits. Many were wounded and at least five Aboriginals were killed including a child and her mother, who was bayoneted as she was fleeing to the beach.[138] Smyth had previously utilised one of the three 18-pound carronades mounted at Fort Wellington against the Iwaidja on the 30th July. The reports of casualties from this cannon attack range from zero[139] to thirty[140] dead. The use of cannon against Aboriginals by the British in this area was not new as Phillip Parker King had fired a 6-pound carronade mounted to his survey ship, the Mermaid, against the local people of the nearby Goulburn Islands on the 30th March 1819.[141]


(then part of South Australia)

  • 1874. Barrow Creek Massacre. In February Mounted Constable Samuel Gason arrived at Barrow Creek and a telegraph station was established. Eight days later a group of Kaytetye men attacked the station, killing two whites, Stapleton and Franks, while some others were injured. The motivation for the assault is unclear, various reasons suggest either failure to provide sufficient goods in exchange for the occupation of territory, retaliation for treatment of Kaytetye women, the closing off of their only water source, or, according to a later memory, revenge for setting up the station on one of the most sacred Kaytetye sites. According to T. G. H. Strehlow‘s information, obtained from elders, the tribe couldn’t take out revenge on white criminals who had abducted and raped their women, and so decided to punish the only whites in their vicinity.[142]

Strehlow also added later that:

[The] Kaititja in 1874 did only what Europeans living in occupied countries were to do during the 1939-45 war to enemy officials … guerilla fighters and patriotic individuals made their attacks upon the intruders wherever and whenever opportunities arose.[142]

Samuel Gason mounted a large police hunt against the Kaytetye, with patrols out scouring the land for 6 weeks. ‘Skipper’ Partridge recalled in 1918 that the patrols shot every black they laid eyes on. The official report stated 10 Kaytetye had been killed by the punitive expedition. Other estimates go up to 40 or more.[143]Skull Creek, where the massacre took place, 50 miles south of Barrow Creek, takes its name from the bleached bones found there long after, the remains of a camp of aborigines shot by one of the patrols, though, according to an old settler, Alex Ross, “They were just blacks sitting in their camp, and the party was looking around for blacks to shoot.”[144]


(then part of South Australia)

  • 1880s-90s. Arnhem Land. Series of skirmishes and “wars” between Yolngu and whites. Several massacres at Florida Station. Richard Trudgen[145] also writes of several massacres in this area, including an incident where Yolngu were fed poisoned horse meat after they killed and ate some cattle (under their law, it was their land and they had an inalienable right to eat animals on their land). Many people died as a result of that incident. Trudgen also talks of a massacre ten years later after some Yolngu took a small amount of barbed wire from a huge roll to build fishing spears. Men, women and children were chased by mounted police and men from the Eastern and African Cold Storage Company and shot.[146]

Massacres after federation

Western Australia

Kimberley region – The Killing Times – 1890–1920: The massacres listed below have been depicted in modern Australian Aboriginal art from the Warmun/Turkey Creek community who were members of the tribes affected. Oral histories of the massacres were passed down and artists such as Rover Thomas have depicted the massacres.


  • 1906-7 Canning Stock Route: an unrecorded number of Aboriginal men and women were raped and massacred when Mardu people were captured and tortured to serve as ‘guides’ and reveal the sources of water in the area after being ‘run down’ by men on horseback, restrained by heavy chains 24 hours a day, and tied to trees at night. In retaliation for this treatment, plus the party’s interference with traditional wells, and the theft of cultural artefacts, Aboriginal people destroyed some of Canning’s wells, and stole from and occasionally killed white travellers. A Royal Commission in 1908, exonerated Canning, after an appearance by Kimberley Explorer and Lord Mayor of Perth, Alexander Forrest claimed that all explorers had acted in such a fashion.[147]
  • 1915 Mistake Creek Massacre: Seven Kija people were alleged to have been killed by men under the control of a Constable Rhatigan, at Mistake Creek, East Kimberley. The massacre is supposed to be in reprisal for allegedly killing Rhatigan’s cow, however the cow is claimed to have been found alive after the massacre had already taken place. Rhatigan was arrested for wilful murder apparently because the killers were riding horses which belonged to him, but the charges were dropped, for lack of evidence that he was personally involved.[148] While there are four versions of the incident in the oral histories they vary only in minor details. The historian Keith Windschuttle disputes the version put forward by former Governor-General of Australia, William Deane, in November 2002. The official 1915 Turkey Creek police station files which document the massacre contains a claim by an Aboriginal person that Rhatigan was involved, supporting the view of Aboriginal oral history.[149] Despite this, Windschuttle claims that the police inquest ultimately cleared Rhatigan (eyewitnesses reported that Rhatigan was not present) and that the massacre was not a reprisal attack by whites over a cow, but “an internal feud between Aboriginal station hands” over a woman. “No Europeans were responsible. There was no dispute over a stolen cow, and it had nothing to do with theories about terra nullius or of Aborigines being subhuman.”.[150] Members of the Gija tribe, from the Warmun (Turkey Creek) community have depicted the massacre in their artworks (see Warmun Art).


  • 1922 Sturt Creek massacre: of more than a dozen people occurred in October 1922 when policemen were sent out to investigate the murders of two white stockmen, Joseph Condren and Tim O’Sullivan,[151] at Billiluna Station. For many years the only record of the massacre was the oral histories of local Aboriginal elders who described the police shooting a group of Aboriginal people near Sturt Creek, but forensic evidence has confirmed the deaths.[152][153][154]
  • 1924 Bedford Downs massacre: a group of Gija and Worla men were tried in Wyndham for spearing a milking cow on the Bedford Downs Station. When released from the court they were given dog tags to wear and told to walk the 200 kilometres back to Bedford Downs. On arrival they were set to work to cut the wood that was later used to burn their bodies. Once the work was finished they were fed food laced with strychnine by white station hands and their writhing bodies were then either shot or they were clubbed to death. The bodies were subsequently burned by the local police.[155] This massacre has been depicted in artworks by members of the Gija tribe, the identities of the alleged perpetrators passed down and the events re-enacted in a traditional corroboree that has been performed since the massacre allegedly occurred.[156] It has been questioned by Rod Moran (a Western Australian journalist) whether this massacre actually occurred or if it is merely a local legend with no foundation in fact. In a magazine article, he argues that there is no evidence for such a massacre and that it is much more likely to be an invention.[157] Moran bases his argument on the implausibility of the claim that the men were ‘marked for death’ with a ticket or tag that they declined to remove even when warned to do so; that it is improbable, because of the number of perpetrators allegedly involved, that word of such an alleged massacre would not have ‘leaked out’ until over sixty years later; on a lack of written contemporary documentation; and that the Europeans and survivors that are mentioned are not named. The accounts became widely known after oral histories collected for the 1989 East Kimberley Impact Assessment Project (EKIAP) were published in 1999. As is customary for Indigenous reports, the EKIAP did not name anyone who was dead. Moran was unaware that several of the original written accounts did name not only the eyewitnesses and survivors but also the killers and other whites who were present but did not participate.[149]
  • June 1926. Forrest River massacre: Western Australian police constables, James Graham St Jack and Dennis Hastings Regan led a month long punitive expedition against Aboriginals living in the Forrest River region. After the local mission station reported around 30 people missing, a police investigation was organised. This investigation found that at least 16 aboriginals were killed and their remains burnt in three purpose-built stone ovens. The police investigation led to a Royal Commission the following year. During the proceedings of this Commission, the suggestion of the evidence of a native being equal to that of a white man was openly mocked.[158] Despite this overt attempt to protect the perpetrators, the Commissioner still found that somewhere between 11 and 20 people were killed and St Jack and Regan were subsequently arrested for murder.[159] Instead of going to trial, the men were brought before police magistrate Mr. Kidson who, in spite of the findings of the two previous investigations, deemed that the evidence was insufficient to go before a jury.[160] Regan and St Jack were released and the Premier, Philip Collier, even re-instated them to their previous positions in the Kimberley.[161]



  • 1918 Bentinck Island: Part of the Wellesley Islands group, which includes Mornington Island, Bentinck Island was home to the Kaiadilt clan of just over 100 people. In 1911, a man by the name of McKenzie (other names unknown) was given a government lease for nearby Sweers Island that also covered the eastern portion of the much larger Bentinck Island. Arriving on Bentinck with an Aboriginal woman plus a flock of sheep, he built a hut near the Kurumbali estuary. Although the Kaiadilt avoided contact and refrained from approaching McKenzie’s property he is alleged to have often explored the island, shooting any males he found while raping the women. In 1918, McKenzie organised a hunt with an unknown number of settlers from the mainland and, beginning from the northern tip of the island, herded the Indigenous inhabitants to the beach on its southern shore. The majority of the Kaiadilt fled into the sea where those that were not shot from the shore drowned. Those that tried to escape along the beach were hunted down and shot, with the exception of a small number who reached nearby mangroves where the settlers’ horses could not follow. Several young women were raped on the beach, then held prisoner in McKenzie’s hut for three days before being released. As the Kaiadilt remained isolated throughout much of the 20th century, the massacre remained unknown to the authorities until researchers recorded accounts given by survivors in the 1980s.[162]

Northern Territory


  • 1928 Coniston massacre: On 7 August 1928, a white dingo trapper, Frederick Brooks, was allegedly murdered by Aboriginal people on Coniston station in Northern Territory. Brooks had been killed with traditional Aboriginal weapons after which the body was buried. Padygar and Arkikra, two Aboriginal men, were arrested for the murder. They stood trial in Darwin but were ultimately acquitted. The actual killer of Brooks it was later revealed from accounts by Aboriginal eyewitnesses, was Kamalyarrpa Japanangka (aka ‘Bullfrog’). The sixty-year-old Brooks was camped at Yurrkuru waterhole, 20 km west of the Coniston homestead, when he was attacked early one morning by a group of Warlpiri people, which included Kamalyarrpa. The murder had been planned by Kamalyarrpa ‘Bullfrog’. A series of attempted arrests followed stretching over the period from 14 August to 18 October 1928 and instigated by eight people, including groups of civilians (including 3 full blood aboriginals and a “half-caste”) and headed by Constable George Murray.[163] Official records say that 17 Aborigines were killed when they attacked the police with boomerangs and spears while the constable attempted to arrest and interview them.[163] A survivor of the massacre, Billy Stockman Tjapaltjarri, later became part of the first generation of Papunya painting men. Billy Stockman was saved by his mother who put him in a coolamon.[164] A court of inquiry said the European action was ‘justified’.[165][166]

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Christina Smith, pp62, The Booandik Tribe of South Australian Aborigines: A Sketch of Their Habits, Customs, Legends, and Language, Spiller, 1880 “Waterloo Bay, Elliston, Eyre Peninsula”. Colonial Frontier Massacres in Central and Eastern Australia 1788-1930. University of Newcastle. Retrieved 13 August 2018. Foster, Robert; Hosking, Rick; Nettelbeck, Amanda (2001). Fatal Collisions: The South Australian Frontier and the Violence of Memory. Kent Town, South Australia: Wakefield Press. pp. 44–73. ISBN978-1-86254-533-5. Ben Kiernan, Blood and Soil, p.303 Evans, Raymond (2007). A History of Queensland. Cambridge University Press. ISBN978-0-521-87692-6., p. 54 Queensland. Parliament. Legislative Assembly. Select Committee on Native Police Force and the Condition of the Aborigines Generally. (1861), Report from the Select Committee on the Native Police Force and the Condition of the Aborigines Generally together with the proceedings of the Committee and minutes of evidence, Fairfax and Belbridge, retrieved 23 December 2017 Rolleston, Christopher. “Letters to Colonial Secretary relating to Moreton Bay and Queensland 1848” (PDF). Retrieved 28 December 2017. Maryborough Chronicle 14 May 1870, p2; . “Reminiscences of Another Wide Bay Pioneer” (I); J Nolan Bundaberg chapter 2; Clem Lack ‘One hundred years young: Bundaberg, the city of charm, 1867–1967’ 56 p publ. Bundaberg News-Mail 23 May 1967 & “The Tragedy of Tirroan Station: Slaughter of the Aboriginals.” Bundaberg News-Mail Centenary Supplement, 23 May 1967. Maryborough Chronicle 14 May 1870, page 2: “Reminiscences of Another Wide Bay Pioneer” (I); J. Nolan: Bundaberg, chapter 2; Clem Lack ‘One hundred years young: Bundaberg, the city of charm, 1867–1967’ 56 pages publ. Bundaberg ‘News-Mail’ 23 May 1967. “ALONG THE COAST”. Morning Bulletin. LXI (10, 814). Queensland. 13 June 1900. p. 7. Retrieved 19 December 2017 – via National Library of Australia. Skinner, Leslie (1975). Police of the Pastoral Frontier. UQP. Retrieved 19 December 2017. “THE RAINBOW TRAIL”. The Capricornian. XLIX (43). Queensland. 25 October 1924. p. 67. Retrieved 19 December 2017 – via National Library of Australia. Reid, Gordon: Nest of Hornets: The Massacre of the Fraser Family at Hornet Bank Station, Central Queensland, 1857, and Related Events, Melbourne: Oxford University, 1982 ISBN0-19-554358-0“AFFRAY WITH THE BLACKS”. The Sydney Morning Herald. XLI (6811). 4 April 1860. p. 5. Retrieved 20 December 2017 – via National Library of Australia. Bundaberg Mail 21 Jan 1895, page 2; Maryborough Chronicle 22 Jan 1895, page 2; Brisbane Courier 28 Jan 1895, page 3. “Letter to the Editor”. The Courier. XVI (1166). Brisbane. 2 November 1861. p. 2. Retrieved 29 October 2017 – via National Library of Australia. Ben Kiernan, Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur, Yale University Press, 2007 p.307 ISBN978-0-300-10098-3. “NORTHERN MEMS”. Northern Argus. Queensland. 27 June 1866. p. 3. Retrieved 13 January 2018 – via National Library of Australia. “ST. HELENS”. Morning Bulletin. LXI (10, 47). Queensland. 4 August 1899. p. 7. Retrieved 13 January 2018 – via National Library of Australia. Ross Gibson, Seven versions of an Australian badland, Univ. of Queensland Press, 2008, pp.66-67.see also Ørsted-Jensen, Robert: Frontier History Revisited (Brisbane 2011), page 71. “Mount Gobulba – mountain in the Central Highlands Region (entry 14110)”. Queensland Place Names. Queensland Government. Retrieved 13 January 2018. “Lake Maraboon – reservoir in Central Highlands Region (entry 20880)”. Queensland Place Names. Queensland Government. Retrieved 13 January 2018. “SHOOTING OF BLACKS ON MORINISH DIGGINGS”. Maryborough Chronicle, Wide Bay and Burnett Advertiser. VII (493). Queensland. 17 July 1867. p. 3. Retrieved 19 December 2017 – via National Library of Australia. “ROCKHAMPTON”. The Queenslander. II (81). 17 August 1867. p. 6. Retrieved 19 December 2017 – via National Library of Australia. Moore, Clive (1990). “Blackgin’s Leap: A Window into Aboriginal-European Relations in the Pioneer Valley, Queensland in the 1860s (PDF)”. Aboriginal History. Aboriginal History Incorporated. 14: 61–79. Lumholtz: Among Cannibals: an account of four years travels in Australia, and of camp life with the aborigines of Queensland (London 1889) page 58-9: Queenslander 20 Apr 1901, page 757-758: “The Massacre of the Blacks at the Skull Hole on Mistake Creek”. See also Timothy Bottoms, Conspiracy of Silence, page 172-174. Ørsted-Jensen, Robert: Frontier History Revisited (Brisbane 2011), page 73. Ørsted-Jensen, Robert: Frontier History Revisited (Brisbane 2011), page 72. Daily News (Brisbane) 1 Jan 1879, page 2. Queenslander 8 Mar 1879, page 294; T. Bottoms Conspiracy of Silence page 162-163 Ørsted-Jensen, Robert: Frontier History Revisited (Brisbane 2011), page 54-55 & 126. Drake, Jack (2012). The Wild West in Australia and America. 1. Boolarong Press. ISBN978-1-921-92047-9. Deborah Bird Rose, ‘Tropical Hundreds:monoculturalism and colonisation,’ in John Docker, Gerhard Fischer (eds.) Race, Colour and Identity in Australia and New Zealand, UNSW Press, 2000 978-0-868-40538-4 pp.59-78 p.68 “BIRDSVILLE OR BUST”. Joe the Rainmaker. Kevin JR Murphy. 2003. Connor, John (2002). The Australian Frontier Wars. Sydney: UNSW. pp. 73–74. Wilson, T.B. (1835). Narrative of a Voyage Around the World. London. p. 148. Retrieved 4 November 2017. McKenna, Mark (2016). From the Edge. Miegunyah Press. King, P.P. (1827). Narrative of Survey of Intertropical and Western Coasts of Australia. Retrieved 4 November 2017. Kimber 1991, pp. 5-6. Kimber 1991, p. 7. Hill 2002, p. 155. “Archived copy”. Archived from the original on 19 August 2006. Retrieved 19 August 2006. ‘The massacre of Aboriginal people in a ‘war of extermination’ was widespread and relentless. As one of the early missionaries, R.D.Joynt, wrote (1918:7), hundred had been “shot down like game.” And possibility, however, that they might have succeeded in preserving their cultural integrity ended drastically around the start of the 20th century when a huge London-based cattle consortium The Eastern and African Cold Storage Company acquired massive tracts of land to carve out a pastoral empire from the Roper River north into Arnhem Land. Purchasing all stocked and viable stations along the western Roper River, they began moving cattle eastward. Determined to put down all Aboriginal resistance, they employed gangs of up to 14 men to hunt down all inhabitants of the region and shoot them on sight. With police and other authorities maintaining a “conspiracy of silence”, they staged a systematic campaign of extermination against the Roper River peoples (Harris 1994:695-700). They almost succeeded.’ Gerhard Leitner, Ian G. Malcolm, The habitat of Australia’s aboriginal languages: past, present and future, Walter de Gruyter, 2007 pp.143-4 Remote Area Tours – HistoryArchived 29 August 2005 at the Wayback MachineDeane, William (27 November 2002). “Decrying the memories of Mistake Creek is yet further injustice”. Sydney Morning Herald. Opinion. Retrieved 17 June 2006. Review of exhibitions and public programsArchived 5 July 2007 at the Wayback Machine National Museum of Australia Devine, Miranda (20 April 2006). “Truce, and truth, in history wars”. Sydney Morning Herald. Opinion. Retrieved 17 June 2006. “TERRIBLE TRAGEDY”. Daily Herald. XIII (3943). South Australia. 7 November 1922. p. 3. Retrieved 31 October 2017 – via National Library of Australia. “Forensic study of Aboriginal massacre sites”. ABC News. 1 October 2017. Retrieved 31 October 2017. Walshe, Keryn. “Oral testimony of an Aboriginal massacre now supported by scientific evidence”. The Conversation. Retrieved 31 October 2017. Smith, Pamela A. “THE STURT CREEK MASSACRE – SUMMARY OF FINAL REPORT” (PDF). Department of Archaeology. Flinders University. Retrieved 31 October 2017. Nevill Drury, Anna Voigt, Fire and shadow: spirituality in contemporary Australian art,Craftsman House, 1996 p.84 “ABC 7:30 report”. Archived from the original on 27 April 2006. Retrieved 22 November 2014. Was There a Massacre at Bedford Downs?Archived 30 July 2007 at Rod Moran, Quadrant Magazine. Retrieved 3 May 2007. “Mr. Gribble Cross-Examined”. Western Mail. XLII (2, 145). Western Australia. 10 March 1927. p. 16. Retrieved 13 January 2018 – via National Library of Australia. “MURDER OF NATIVES”. The Brisbane Courier (21, 636). 1 June 1927. p. 17. Retrieved 13 January 2018 – via National Library of Australia. “RELEASE ORDERED”. Daily Telegraph. XLVII (188). Tasmania. 11 August 1927. p. 3. Retrieved 13 January 2018 – via National Library of Australia. “Constables Regan and St. Jack”. The Yalgoo Observer And Murchison Chronicle. Western Australia. 22 March 1928. p. 3. Retrieved 13 January 2018 – via National Library of Australia. Bruce Elder (1998). Blood on the Wattle: Massacres and maltreatment of Aboriginal Australians since 1788. Page 203–206: New Holland Publishers. ISBN1-86436-410-6. Jo-Anne Birnie Danzker Dreamings–Tjukurrpa: aboriginal art of the Western Desert, the Donald Kahn Collection, Prestel, 1994 “Australian Human Rights and Equal Opportunities Commission ‘Bringing Them Home’ website”. Archived from the original on 23 October 2006. Retrieved 17 October 2005.

  1. Frontier Education history website Archived 10 February 2006 at the Wayback Machine, Australian Broadcasting Corporation Coniston Massacre, National Museum of Australia


Further reading

  • Batten, Bronwyn (2009). The Myall Creek Memorial:history, identity and reconciliation. Taylor & Francis.:82–96,85in William Logan, William Stewart Logan, Keir Reeves (eds.) Places of pain and shame: dealing with ‘difficult heritage’
  • Blomfield, Geoffrey (1982). Baal Belbora, the end of the dancing: the agony of the British invasion of the ancient people of Three Rivers:the Hastings, the Manning & the Macleay, in New South Wales Apcol 1981. ANU.:35 (citing Aboriginal history, Volumes 6-8)
  • Broome, Richard (2005). Aboriginal Victorians:a history since 1800. Allen & Unwin.:80
  • Clark, Ian D (1995). Scars in the landscape: a register of massacre sites in western Victoria, 1803–1859. Aboriginal Studies Press for the Australian Institute of Aboriginal and Torres Strait Islander Studies.:1–4
  • Halse, Christine (2002). A Terribly Wild Man. Allen & Unwin.:99
  • Kiernan, Ben (2007). Blood and soil: a world history of genocide and extermination from Sparta to Darfur. Yale University Press.:296
  • Leitner, Gerhard; Malcolm, Ian G (2007). The habitat of Australia’s aboriginal languages: past, present and future. Walter de Gruyter.:143–4
  • Manne, Robert (2001). In denial: the stolen generations and the right. Black Inc.:96
  • McAuley, Gay (2006). Unstable ground: performance and the politics of place. Peter Lang.:163
  • Moses, A. Dirk (2004). Frontier violence and stolen Indigenous children in Australian history. Berghahn Books.:205
  • Neill, Rosemary (2002). White out: how politics is killing black Australia. Allen & Unwin.:76
  • Rose, Deborah Bird (1991). Hidden histories: black stories from Victoria River Downs, Humbert River, and Wave Hill Stations. Aboriginal Studies Press.:23
  • Schaffer, Kay (1995). In the wake of first contact: the Eliza Fraser stories. Cambridge University Press Archive.:243
  • Smith, Claire (2005). Country, kin and culture: survival of an Australian Aboriginal community. Wakefield Press.:18
  • Smith, Laurajane; Akagawa, Natsuko (2009). Intangible heritage. Routledge/Taylor & Francis. (D Byrne’s A Critique of unfeeling heritage):229–253,233
  • Turbet, Peter (2011). The First Frontier. Rosenberg Publishing. ISBN 9781922013002.

External links

vteIndigenous Australians
vteLists of massacres


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